Posts Tagged ‘ethnography’

week 7 – lifestream commentary

Tuesday, November 10th, 2009

The lifestream this week has been almost entirely made up of comments and readings for my ethnography and those  of my colleagues.

The ethnographies were all fabulous and led me to really think about communities in a new way. They were necessarily short because of the time constraints but this was not too restirctive because as Hine states (2000)

“ethnographic stories are necessarily selective”

One thing that quite surprised me is how that many of the communities studied fell quite neatly into the Utopian and dystopian views of the Internet that we were considering a few short months ago – even those that seemed harmless on the surface. For example, the disturbing sexual connotations arising from Silvana’s research into Davesfarm to the social disassociation of Sibylle’s sleeping cats which bubbled beneath what appears to be two outwardly friendly  communities. I wonder if this negative aspect would have come to light if the ethnographer had been more involved with the community? Members of a group have their own ideas about what makes that community ‘tick’ because they themselves have a vested interest in that group.

Hine paraphrases Van Maanen when she says that there is an issue with

“ethnographers taking their own analytic frameworks with them, and therefore failing to address the field site they visit on its own terms”

The Utopian communities appeared to be ones that maintained a skills that would possibly die out otherwise, like the Irish music in John’s The Session, actually connected people virtually and in reality like the swapping in my quilting community, and to empower expression with Nicola’s Torchwood group.

Apart from that I have added an RSS feed to Digital Revolution – a blog  from the BBC which is producing some interesting content. What I like is that many of the posts are available as video interviews, with the transcript below for those occassions when my internet connectivity is not good enough for viewing film.

All in all another constructive week.

My ethnography project

Friday, November 6th, 2009

My ethnography project can be found here!

http://www.sarahpayne.co.uk/ethnography.html

Is my community authentic?

Thursday, November 5th, 2009

Are the members of this community authentic in their responses in an ethnographic sense. The first step is to explore what we mean by authentic.

Hine (2000) questions whether non face-to-face interactions can truly be trusted because the ethnographer cannot confirm what they are told about the real lives of the participants. However an important consideration is what the individual sees as their ‘real lives’ and how they express that in a virtual world. Which ‘part’ of their personality are they revealing, and if they only reveal that part, does that make it a lie (or not authentic) simply because it is only a small sector of the whole person?  If I where to list the identities that I reveal on a daily basis, the ‘work’ me, the ‘friend’ me, the ‘family’ me, the ‘creative’ me, the ‘tired’ me, there would be plenty of identities. However showing just one does not make it more or less authentic, or diminish the importance of those other facets that I choose not to reveal at that moment.

If this is the case, as ethnographers, can we really call an online persona a lie if it truly comes from an individual? In my example, I think that the users of this quilting gallery could be considered by any measure to be authentic. Many of them use their real name, and include personal photos in their blogs as well as on their facebook pages. We can read about their families, their values as well as their creative endeavors. They share their emotions as well as the highs and lows generated by their work.

This is an example of authentic experience sharing.

This is an example of authentic experience sharing.

This blogger is sharing some very really emotional moments, with a loved one entering a hospice. This may of course be a fabrication, but it is a common theme running through this blog and it would be hard to see why a person would fabricate such a persona.

Reading these blogs you can get a real sense of the values that this community has, and the mutual support that it offers the members, especially in trying circumstance. It is not possible to tell if there are a large number of lurkers, but there do seem to be an unusually high number of comments left on the blog entries that I have viewed. Even more unusually for an online environment, all of these comments have been positive ones which would again reflect the warmth that seems to shine through with this group.
So in answer to the question, “is my community authentic?”, I would have to conclude ‘yes’ – as far as any community can be considered authentic.

Ethnography issues

Tuesday, November 3rd, 2009

Like everyone else I am spending most of my time focused on my ethnography research. I have had dilemmas about what questions to ask of my research, how to go about it and how to present it. My conclusion has been to focus on 3 main questions that can sensibly answered in the time allowed (which I shan’t reveal here or there will be no point in examining my results) and to record my results simply (using a web page and vlog). I am not sure that I have the time to learn another new technique before this needs to be completed.

Once thing that I have noticed during the course of my research is that I am very easily distracted when moving from blog to blog. I am attracted to blogs with pretty pictures, especially if the item displayed fits my own personal taste. As the topic for my research is quilting, you would expect the blogs to be very image based, which is certainly very true of many. However there are still a small percentage of blogs that are largely text, and I find myself skipping over them. Perhaps I have simply read too many words over the past few weeks and my brain just can’t handle any more!

week 6 lifestream commentary

Sunday, November 1st, 2009

This week has been a very full one, both work wise and course wise, so it has been a real juggling act to keep everything ticking over. However I have managed to maintain my lifestream, often late at night in hotel rooms, and during lunch breaks in internet cafes. This is taking some getting used to but I think I am getting used to it all quite well. I have added a few more feeds this week including Tumblr which I had never used before.

The lifestream this week has mainly been concerned with the ethnography research on our chosen community. I have chosen a quilting community because I wanted so look into something that used to be a community activity, almost died out and has now been resurrected in the virtual world.

Another decision has been how to present the research. I initially started with Prezi but as I worked through it the medium wasn’t really suitable. Then I decided at a web cam and screen capture might be interesting, however this has led to a frustrating day with technology and all I have managed to do so far is record a test – at least it has sound!

So it has been a productive week, and unproductive Sunday but I thought I would upload my test piece anyway.

YouTube Preview Image

Never having used a web cam before I found it a disconcerting experience, but now my face is out there for all the world to see as I struggle to find the FINISH button!

My choice of community for the research project

Monday, October 26th, 2009

Well I have chosen my community and sent off an email to check that the administrator of the website would not mind be included in my research. I thought about taking what was traditionally a small rural/community activity and seeing how it translated into the digital age.

The virtual community I have chosen is Quilting and the part of that community I have initially chosen to focus on is Quilting Gallery. This site has a blog, a chat area and guest speakers. I also plan to bring in some of the blogs that exist around this website to give a full picture of this traditional craft has grown.

“Craft seems to have grown as crafters have gained a voice online and gone from being eccentric individuals to a supportive and economically strong community so I think it could be really interesting to see how one specific traditional craft exists online.” Nicola Osbourne – MSc discussion forum 26th October

Quilting began as a utilitarian exercise to use old fabric scraps to keep people warm in winter and dates back to Egyptian time, but grew into a community pastime that encouraged groups of women to get together and share their stories as well as their skills. Useful items became things of beauty and enabled women of all ages to support each other through difficult times.

As a recent convert to quilting I have only just discovered that this small rural and often home based activity has become an international community. I think this could be interesting…

Week 5 – Lifestream commentary

Sunday, October 25th, 2009

This week I have really used my lifestream to collate sources related to the ethnography project. It has proved invaluable for this purpose because it has been a very busy week workwise, and I haven’t had a great deal of time to do the reading. The lifestream has enabled me to save the links and revisit them in my hotel room when I have time to go through them at my leisure. It also allows me to follow hyperlinks without getting too lost!

So my lifestream this week began with some basic research into what ethnography means and how it differs from anthropology.

“The Objective of anthropology, I believe is to seek a generous, comparative but nevertheless critical understanding of human beings and knowing in the one world we all inhabit. The objective of ethnography is to describe the lives of people other than ourselves, with an accuracy and sensitivity honed by detailed observation and prolonged first-hand experience. “Tim Ingold “Anthropolgy is not ethnography” Aug 2008

According to Tim Ingold anthropology is a much broader topic than ethnography, with ethnography being a more focused beam of light shed onto an element of individual existence rather than the entire culture.

I also enjoyed the work of Michael Wesch at Kansas Sate University – there were some very usefull resources made available on youtube and using NetVibes which was a resource I had never seen before!

Face to Face research

Another issue that I have been examining is how we can undertake research into digital culture when it cannot be undertaken face to face. Does the anonymous nature of the internet and the lack of physical contact between participants mean that members of the digital communities are more inclined to lie than if they met researchers face to face? Hine asked the question; can non face to face interactions be considered authentic when the researcher cannot confirm the details communicated to them? This also made me ask the question; are the participants lying, or is there a different view of authenticity when the world inhabited is a digital (and largely unauthentic) environment? This is a question that I am still asking myself and I think it is a big one!

Therefore can textual research studies really be considered valid in the same way that field research was considered academically viable?

“Traditionally, oral interactions have been foremost for ethnographers, and texts have taken a somewhat secondary role as cultural products, worthy of study only as far as they reveal something about the oral settings in which culture resides.” Hine The Virtual Objects of Ethnography 2000

However the existence of the world wide web & the virtual world mean that the idea of the spoken word representing a more authentic statement of reality has to change. Therefore ethnographers will need to look at text as neither truth or lie, but should “draw on their own ‘socialized competence’ in reading and writing to interpret them as culturally situated cultural artefact” (Hine 2000). Therefore in our own research we should consider the value of text but not immediately ‘believe everything we read’!