Posts Tagged cyborg

The shocking truth of being cyborg

Having done a little bit of YouTubing this afternoon on the themes of posthuman and cyborg it’s really hit home how disturbing the concept of cyborg really is. I’m not talking about the Haraway vision or of the glossy media examples, but the process behind getting from human to cyborg – the experiments and the failures. I’m not anti-science by any means and fully realise that research and experimentation is crucial in gaining scientific advances, but for the most part that’s something that’s hidden. We celebrate the successes and give little thought to how the ‘miracle’ was realised.

Have a look at this article here. (It’s a bit small and you’ll either need to zoom in or squint a lot…).  Fantastic!!  We’ve got a small robot being controlled using the brain signals of a rat!!  Wow, where can I get a robot/body enhancement I can control with my own brain signals?  The article is illustrated by a brightly coloured picture of something techy looking – the picture could even be said to be smiling.  Huzzah for another breakthrough in cyborg science!

The thing here is the rat.  It’s depersonalised.  It’s no longer a rat.  It’s a disembodied provider of ‘brain signals’.  The article goes on to say how ‘neural interfacing techniques’ could be used in all sorts of good ways and *tadaaa* we’ve forgotten about the rat.  The rat is postrattus, but not through any choice of its own.

Kevin Warwick asks why would you not want to be a cyborg?  Afterall, everyone will be cyborg someday.  But at what cost?  How much are we prepared to pay?  How do we deal with the conflict between becoming cyborg and the things that are done in our names if we do?

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On becoming a cyborg…

Interiew with Kevin Warwick of the University of Reading.

Kevin has carried out a series of pioneering experiments involving the neuro-surgical implantation of a device into the median nerves of his left arm in order to link his nervous system directly to a computer in order to assess the latest technology for use with the disabled. He has been successful with the first extra-sensory (ultrasonic) input for a human and with the first purely electronic communication experiment between the nervous systems of two humans. His research has been discussed by the US White House Presidential Council on BioEthics, The European Commission FTP and has led to him being widely referenced and featured in academic circles as well as appearing as cover stories in several magazines – e.g. Wired (USA), The Week (India).

…to remain human is to become part of a subspecies….

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Why fight ageing?

Do we have a choice in becoming cyborg?

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The difference between being a cyborg and being posthuman…

Posthuman – not necessarily human, but rather an embodied medium through which critical consciousness is manifested.  A narrativised, textualised version of a human (drawing on Hutcheson, 1989).  Human denaturalised?

Cyborg – an organism that has both artifical and natural systems.  Technology, as artefacts of cultural evolution, comprise material extensions of the material human body (Chislenko, 1997).

Starting out on this, it seems to me the key difference here are the different manifestations of posthuman and cyborg.  The two very simple definitions above suggest to me that posthuman is a non-physical manifastation of self.  I am human, but I am embodied in a number of different places at any one time.  A feat not possible by something simply human.  Looking at being human as being a living, breathing, solid object occupying a particular space at a particular time, posthuman suggests to me an expansion of those boundaries.  I can exist in many different places at once, with ‘profiles’ taking my place in a number of different arenas.  I can occupy physical space at my desk at work, at the same time as occupying a web-space witha group of others discussing e-portfolios.  At the same time my non-physical self may also be the subject of interaction with friends through an online social network.  I am not physically present in either of the web spaces, but I still have ‘iconic representations’ (Friere, 1970) in these spaces that impact emotionally on others.  I no longer have the oppressive state of me as a single unit – I am multipresent.  Granted, I am only asynchronous in any of the places I am not currently connected to, but I am not any ‘less there’.

On the other hand, cyborg suggests physical extentions to the human.  Wetware enhanced.  I am still a singlular example of a human, but my brain capacity is massively enhanced by the systems I use.  As the Internet grows, so does my repository of information.  As computing power grows, so does my ability to multitask.  I don’t need to rely on my own brain for entertaining stimulus.  I don’t have to remember everything.  The limitations of my physical self are removed through technology.  My role is that of operator and manipulator.  I need to understand how to use the extensions afforded me by technology and essentially the more tools I learn to use the greater the capability of my cyborg self.

Cyborg and posthuman seem to be linked through critical understanding and everything links back to the single brain inside my skull.  Without that neither my posthuman or cyborg selves would have come into existence.  A key difference is that after the demise of my brain, assuming my body goes with it, my cyborg self will no longer exist, but my posthuman manifestations will.  On the other hand, if my cyborg self is hijacked by, for instance, a team of medical professionals I will still exist in both states, even though my cyborg self is no longer under my control.  If I’m dead altogether I can’t be a cyborg, but I can still be posthuman.

I haven’t read Hayles yet, so I’ll off and do that and see what I can add to my argument.

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